[HCCN] Watchfires of Freedom, by Rob Shetterly
Judith Robbins
judy at robbinsandrobbins.com
Thu Dec 17 01:33:28 UTC 2009
Watchfires of Freedom --- Burning a President’s Words
Ninety years ago a small group of women led by Alice Paul and Lucy
Burns set an urn in front of the White House and in it burned the
words of President Woodrow Wilson. They called their action
Watchfires of Freedom. Wilson had been extolling the great benefits
of democracy brought to the world by the bloodbath of World War I. If
this were true, the women asked, where are our rights? What respect
does anyone’s words --- especially a president’s --- deserve when
they are based in hypocrisy? When there is no accountability in
either the media or the courts for the distortions and lies of
elected officials, how are citizens supposed to express their disdain?
On December 17th at 5 pm in front of the Federal Building in Bangor a
group of citizens will burn the words of President Barack Obama from
his speech justifying the escalation of the War in Afghanistan. We
will not act to advance the agenda of any political party. Our agenda
is democracy and truth. It’s an old truism that the first casualty of
war is truth. It might equally be said that the first casualty of
untruth is democracy. Democracy is a sacred trust. That trust must
burn with the pure, transparent clarity of a flame. If a democracy is
really to be of, by and for the people, the people can only take on
its responsibility if they know everything their elected officials
know. How else, then, can they make decisions to devote their
precious lives and resources to solving their common problems?
Elected officials who employ fear, patriotism, propaganda and false
history to mislead their own people have betrayed democracy.
President Barack Obama in his speech of December 1, 2009 calling for
the escalation of the War in Afghanistan, used multiply duplicities
about the present and the past to make his case for expending more
blood and money.
We will enumerate and denounce those lies and distortions, burning
them as a metaphoric act of destruction, purification and
transformation. Our acts are ritualistic --- demonstrating immense
respect for life and an equal abhorrence of deceit. While the style
of our president is articulate and persuasive, his content is
hypocritical and purposely misleading. Our intent is to burn the lies
and shed light on the truth. George Orwell said, “When deceit becomes
universal, telling the truth becomes a revolutionary act.” If truth
is war’s first casualty, then telling the truth must the harbinger of
peace and justice.
President Obama said, “The wrenching debate over the Iraq War is well-
known and need not be repeated here.” It does not bear repeating
because the fundamental, though unacknowledged, “debate” was not
about going to war, but about whether to commit a war crime or not
--- whether knowingly, by lying to the American people and the
world’s people, precipitate a crime against humanity, a crime
designated as such by our own Constitution and our binding treaties.
And our president has used his persuasive power to insist that this
real debate should never take place. And that those guilty of
plotting the crime not be held accountable.
President Obama justifies the war on Afghanistan by the actions of
9/11. He says the US attacked Afghanistan only after the Taliban
refused to turn over Osama bin Laden. This is not true. The Guardian
reported in October of 2001 that three times the Taliban offered to
surrender bin Laden and, each time, was rejected by the Bush
administration. The Bush administration was more intent on war than
justice.
Whereas Obama asserts we have no interest in occupying Afghanistan,
that’s difficult to square with the invasion of troops, contractors,
CIA agents, and advisors and the construction of an enormous embassy
in Kabul and over 80 very permanent-looking military installations.
The president says, “We did not ask for this fight,” a statement that
is disingenuous at best. The great Czech writer Milan Kundera once
said, “The struggle of man against power is the struggle of memory
against forgetting.” None of the 9/11 terrorists were from
Afghanistan. And we are being asked to forget that during the 1990s
many prominent figures of our military industrial complex spoke of
the urgent necessity for finding a reason to attack Iraq and
Afghanistan --- long before 9/11. The reasons for wanting war
involved control of oil and gas supplies and the enlarging of the
US’s sphere of imperial power. Perhaps we did not ask for this war,
but we surely wanted it. Nothing about that situation has changed
except that what was once a hypothetical desire is now a reality.
Obama said the U.S. has underwritten global security for six
decades. We would ask, “Where does the history of Vietnam and the
2-3 million lost lives fit in that vision? How secure might the
people of East Timor, Nicaragua, Guatemala, Ghana, the Congo feel
after our meddling in those countries? And has Obama forgotten what
he admitted in his speech earlier this year in Cairo --- that our CIA
overthrew the democratically elected government in Iran in 1953 and
brought back the repressive Shah in order to preserve western oil
interests?
Most astounding, Obama says, “Unlike the great powers of old, we have
not sought world domination.” The facts are otherwise: a military
budget equal to if not larger than the rest of the world’s combined,
over 1000 foreign military installations (while all other countries
may have 200 total), and a substantial U.S. military presence in over
100 countries, including Japan, South Korea, Germany, Columbia,
Italy, & Iraq. The Pentagon calls their plan for military control of
the world Full Spectrum Dominance.
Truth telling is the only path to political and cultural sanity.
Without truth telling there will be no democracy, no peace, and no
justice. Our goal is not to tell truth to power, but to insist, as we
all must, that power tell the truth. We burn lies to feel the warmth
of truth.
The Nigerian writer Ben Okri says, “Nations and peoples are largely
the stories they feed themselves. If they tell themselves stories
that are lies, they will suffer the future consequences of those
lies. If they tell themselves stories that face their own truths,
they will free their histories for future flowerings.”
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